Better dead than sinful

Cross posted at Political Arguments.

From NewScientist (Via Eugene Volokh):

DEATHS from cervical cancer could jump fourfold to a million a year by 2050, mainly in developing countries. This could be prevented by soon-to-be-approved vaccines against the virus that causes most cases of cervical cancer - but there are signs that opposition to the vaccines might lead to many preventable deaths.

The trouble is that the human papilloma virus (HPV) is sexually transmitted. So to prevent infection, girls will have to be vaccinated before they become sexually active, which could be a problem in many countries.

In the US, for instance, religious groups are gearing up to oppose vaccination, despite a survey showing 80 per cent of parents favour vaccinating their daughters. "Abstinence is the best way to prevent HPV," says Bridget Maher of the Family Research Council, a leading Christian lobby group that has made much of the fact that, because it can spread by skin contact, condoms are not as effective against HPV as they are against other viruses such as HIV.

"Giving the HPV vaccine to young women could be potentially harmful, because they may see it as a licence to engage in premarital sex," Maher claims, though it is arguable how many young women have even heard of the virus.

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From Andrew Dickson White's History of the Warfare of Science with Theology in Christendom:

In America the earthquake of 1755 was widely ascribed, especially in Massachusetts, to Franklin's rod. The Rev. Thomas Prince, pastor of the Old South Church, published a sermon on the subject, and in the appendix expressed the opinion that the frequency of earthquakes may be due to the erection of "iron points invented by the sagacious Mr. Franklin." He goes on to argue that "in Boston are more erected than anywhere else in New England, and Boston seems to be more dreadfully shaken. Oh! there is no getting out of the mighty hand of God."

Three years later, John Adams, speaking of a conversation with Arbuthnot, a Boston physician, says: "He began to prate upon the presumption of philosophy in erecting iron rods to draw the lightning from the clouds. He railed and foamed against the points and the presumption that erected them. He talked of presuming upon God, as Peter attempted to walk upon the water, and of attempting to control the artillery of heaven."

As late as 1770 religious scruples regarding lightning-rods were still felt, the theory being that, as thunder and lightning were tokens of the Divine displeasure, it was impiety to prevent their doing their full work. Fortunately, Prof. John Winthrop, of Harvard, showed himself wise in this, as in so many other things: in a lecture on earthquakes he opposed the dominant theology; and as to arguments against Franklin's rods, he declared, "It is as much our duty to secure ourselves against the effects of lightning as against those of rain, snow, and wind by the means God has put into our hands."

Is there a pattern here?